In my most recent post, I stated my intention to resume posting within this blog and to change its name. I also discussed some pf the reasons for these decisions. Within this article I will describe much more specifically the direction in which I plan to take this blog.
From its beginning in 2008 the purpose of this blog has been to provide a space in which I could articulate my own ideas regarding the political economic issues that have been of importance to me. At that time I attempted in several posts to present the vision of a long-standing minority tradition within the historical socialist movement which was variously represented in the forms of Associational Socialism, Anarcho-Syndicalism, and English Guild Socialism. While there were clearly differences between these traditions of socialism they all had clearly a very similar stance against the dominant statist form of modern Socialism. I chose to call this tendency Cooperative Socialism. I also attempted to point out the connection between this form of socialism and the vision of the kingdom of God held by Jesus and other important figures within Christianity. Little of this made any impact.
More recently since the so-called “Arab Spring” of 2010 my focus has shifted to issue of US foreign policy particularly in its relationship to the nation of Syria. I have been a passionate supporter of the Syrian oppositon’s struggle to end the Assad dictatorship and to replace it with a more democratic, less oppressive polical system. I have been very disappointed by the policy of the Obama administration of refusal to provide military support and aid to the moderate Syrian Free Army in its battle againt the regime. This has consequently led to the slaughter of over 170,000 Syrians and to the raise of the Islamic State of Iraq and Syria (ISIS) or as it is also called the Islamic State of Iraq and the Levant (ISIL). Clearly a better nominclature.
This support of a US foreign policy which actively supports the stuggles of peoples and nations against genocide and their brutalization by their own governments has been a dominant aspect of my political life at least since the 1990s. During the Bosnian War of the first half of the 90’s and the Darfur War of the mid 2000’s I worked with groups of people within Columbus Ohio in hope of defending first the Bosnian people against genocide and latter to defend the people of Dafur against the same. Unfortunately these campaigns neither at the local nor larger national level did much to change national policy.
While most people of the left would rather take on “progressive” domestic issues and ignore the struggles of peoples particularly within the Islamic world, I happen to believe that the existential battles of life and death of whole peoples have a much greater moral significance than have many of the often purely tactical political fights between this nation’s right and left. I believe that one of the most significant aspects of a politics of justice should be to support the peoples in nations such as Syria and Iraq in their struggles against their own brutalization and destruction.
As stated above I initially attempted to articulate within this blog a radical vision of what I call “cooperative socialism” within a religious context. While one of my articles called “God and Socialism” over the years has garnered many views, it has received little real response. Most of the other articles within the blog have received much less response. This has reinforced my view that “socialism” has essentially died as a motivating ideal within the West and within the United States in particular. Still I believe that the ideals of a cooperative socialism are sound. They are in fact the values of the kingdom of God (Thea within my religious faith). I also think that many of details of the concrete reality of this form of Socialism have been worked out brilliantly within the Mondragan Cooperative Corporation and other cooperative enterprises. All of which show that cooperative socialism can work within the real world and not just within the world of ideas. Therefore I hope to again begin articulating this vision within future posts within this blog, even if I have to utilize an alternative vocabulary to better articulate these visions of a just society.
I am perfectly aware that perhaps such writing will have little positive impact, however I feel that this is what I am perhaps called to do. I think that it makes more sense to write about what passionately interests me than to follow what every one else is doing. I do of course have an interest in issues that are more mainstream and domestic in nature and I will probably comment on them here as well. But in the more immediate future they will not take priority status.
Religion also will continue to be a part of the mix. This blog is not be a theological blog. But to the degree that religious authors write on subjects which relate to issues of justice and to the degree that religious ideas impact positively on the political, economic, and cultural issues of the day, I will discuss them here.
I of course am perfectly aware that any attempts in modern political discourse to interconnect the issues of politics and religion is viewed with deep suspicion in the West and particularly within the secular Left. Many in the West of course reject religious belief in principle and believe that it should play no role in public life. Many religious persons also reject it because they believe that religious belief and spirituality is primarily a private, apolitical, purely spiritual thing which is not really properly related to the concrete political, economic world.
Such a belief is a falsity. Traditional Islam on the contrary has always believed that the laws of Allah (Sharia) should rule not only over the lives of individual believers but over the life of society as well. The Jewish tradition historically has seen the Torah as having a similar authority over the Jewish Nation. And even within Christianity it has been believed that principles of justice to the poor and oppressed within society have been mandated by God. Confucianism, certain forms of Taoism, and Buddhism also traditionally held that religious belief does and should have worldly social consequences.
The idea of a complete separation of religious principles from a primarily secular society has been an unfortunate interpretation of the enlightenment vision of the principle of the Separation of Church and State which was first developed within the Protestant world of the Netherlands, England, and the United States. The separation of church and state was a positive response to the wars of religion that raged over Europe during the 16th and 17th centuries and religious tyranny which reigned over much of Europe through out its history. The extreme idea that religious principles have no right to any role in political discourse or influence in society is radical modernist premise of a radical secularism which seeks to end any role for religion in society.
As an American I believe deeply in the Constitutional separation of Church and State and reject all forms of religious intolerance. However I also believe that religious believers have the moral right to attempt to support legislation and laws via democratic means which they believe are in accordance with the will of God. Of course within this society the Christian Right has been most famous for its ability to channel its religious passions toward political agendas. While I reject almost all aspects of the politics of the Christian Right, I have not problem in principle with their attempts via democratic means to push their political agenda.